THE ANNUNCIATION OF OUR LORD

Day 317: March 25

The Annunciation of Our Lord



The Feast of the Annunciation is one of the most important in the Church calendar. First, it celebrates the actual Incarnation of Our Savior -- the Word made flesh in the womb of His mother, Mary. Second, it is a principal Marian feast. Two other feasts honoring Our Lord's mother, the Assumption (August 15), and the Immaculate Conception (December 8), are celebrated as Holy Days of Obligation in the United States. New Year's Day, January 1, is observed as a Solemnity of Mary.

Many Catholics who are deeply concerned with the defense of the life of unborn children believe that it would be most fitting if the Feast of the Annunciation were also to be accorded this status. Although it seems unlikely that the American bishops will add another obligatory feast to the Church calendar, we can certainly take on the 'obligation' ourselves to attend Mass, if at all possible. In any case, it is most appropriate that we encourage special celebrations in the "Domestic Church"-- even, perhaps, in our parishes.

The biblical account of the Annunciation is in the first chapter of the Gospel of St. Luke, which describes the news given to Mary that she was to become the mother of the Incarnation of God, records the "angelic salutation" of Gabriel to Mary, 'Hail, thou who art highly favored. The Lord is with thee." This is the origin of the repeated "Hail Mary" prayer of the Rosary); and Mary's response to God's will, "Let it be done to me according to thy word." Her exultant hymn, the Magnificat, found in Luke 1:46-55, has been part of the Church's liturgy of the hours, at Vespers (evening prayer), and has been repeated nightly in churches, convents and monasteries for many centuries.

The significance of this Christian feast on Western culture is made clear from the fact that New Years Day used to be celebrated on March 25. This was the case in England until as late as 1752.

Another remnant of the historic universality of Christianity in the world is the universal use of BC (before Christ) and AD (Anno Domini -- The Year of Our Lord) to denote periods of time in history. Although there has been an attempt in some circles to change 'BC' to 'BCE' (before the common era), AD to CE (common era), and although it is true that the religious significance of our system of dating has been effectively obliterated, nevertheless, Christians and non-Christians alike consent to the birth of Christ as the "fulcrum" of the dating the events of human history.


St Justin Russolillo Writes...

"We come with the Archangel Gabriel to greet you on behalf of the Most Holy Trinity, O Most Holy Virgin Mary! O full of grace from the first instant of your immaculate conception and the initial fullness of your divine grace has never ceased to elevate itself and to enrich itself with new treasures of grace."

(St Justin Russolillo, Works, vol XX: Consecrations, "Novena to the Annunciation", trans. Louis Caputo, p. 96)

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