PRESENTATION OF OUR LORD
Day 266: February 2
The Feast of the Presentation of the Lord in the Temple
and of the Purification of Our Lady – Candlemas
In addition to commemorating the presentation of Christ in the Temple, this day has another meaning, because it is called Candlemas. The candle is one of the most used items in the Church; one blessed at a special Mass.
We use candles at Baptism, Holy Mass, and other church services, in particular, at the ordination of a priest, the consecration of a bishop, at Easter, at Christmas to signify in various events the coming and presence of Christ in our midst. Blessed candles should be in every home, to be used in times of illness, death, storms and calamities.
In the blessing of candles, the Church reminds us that candles signify light; they are blessed for the service of men, for the health of body and soul. Honor also for those who wish to carry them in their hands because it means carrying Christ, the true light and fire of charity. All of us are invited to bless these candles to dispel the darkness of "night," to free us from the blindness of vice and to discern that which is pleasing to Him and fruitful for our salvation.
On the feast of Mary's Purification, we greet her with lighted candles, shining with faith and understanding, burning with love and zeal, as Zion, the people of Israel, welcomes Christ the King; today we go to Christ through Mary, to Christ, the new Light that gives Faith, Hope and Charity to all of us.
The two Jewish rites to which the Holy Family underwent on this occasion were the legal purification of the mother after childbirth and the offering of the firstborn male child to the Lord. Although these laws were not meant for them, they showed throughout their lives, a great reverence for the Father's Law by fulfilling its obligations, and so the Immaculate Mother, all pure, submitted to the Purification in all humility. At the Presentation, the Son of God made man, took possession of the Temple built for the glory of His Father and thus ratified the worship that is offered to God in sacred courts and churches.
This simple ceremony is the link between the mystery of the Incarnation and the Redemption; here the Savior renews the oblation of Himself; "You did not want sacrifice or offering, but you prepared a body for me. You have not been pleased with burnt offerings or sin offerings. Then I said, 'Behold, I have come, for it is written of me in the scroll of the book, to do thy will, O God'" (Hebrews 10: 5-7).
Jesus truly begins His passion in this mystery of the presentation; and so Mary also begins her sorrows. It is through Mary's hands that Jesus makes the oblation that is a prelude to His Sacrifice. We consider the Presentation among the joyful mysteries, but it is also in first place among the Sorrows of Mary. Simeon, enlightened by the Holy Spirit, understood the mystery and so did Mary. After his first transports of joy at seeing the Messiah, he blessed them and said to His Mother: "Behold, this Child is set for the fall and resurrection of many in Israel, and for a sign that will be contradicted, and your own soul will pierce a sword, that from many hearts, thoughts may be revealed" (Lk. 2: 35).
This prophecy reminds us that Mary is always to be associated with the destiny of Jesus, the only solitary partner in her destiny, chosen to suffer with Him. The heresies and sins that pierced the Son also pierced the Mother. The early Church guarded the doctrines of Jesus by defining and defending the titles and honor of Mary; Today those who repudiate the honor of Mary, also repudiate the honor of the Son, because in the mind of Satan as in the mind of the Church, the honor of the Son and Mother go together.
St Justin Russolillo Writes...
"Through your hands, O Blessed Virgin Mary, Jesus wanted to be offered to the Father for the first time; likewise, at the end, on the cross, He sacrificed Himself to the Father, presented and offered by your heart, O Virgin Mary."
(St Justin Russolillo, Devotional, Thrissur, Vocationist Fathers, 2009, pp. 131-132)
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