OUR LADY OF THE NEA

Day 15: May 25

The emperor Justinian I (r. 527-565) is known for building the famous Hagia Sophia (the Church of Holy Wisdom), which is now a mosque in Istanbul. He is known for constructing another church in Jerusalem in honor of the Mother of God, which is sometimes referred to as "the Nea Church" or simply as "the Nea." 

Recent archeological excavations have uncovered the foundation to the church, but there was also one of Justinian’s court historians, a man named Procopius of Caesarea, who wrote in great detail about the construction of the Nea: “These things the Emperor Justinian accomplished by human strength and skill, but he was also assisted by his pious faith, which rewarded him with the honor he received and aided him in this cherished plan. The church required throughout columns whose appearance would not fall short of the beauty of the building and of such a size that they could resist the weight of the load which would rest upon them. However, the site itself, being very far from the sea inland and walled about on all sides by hills that were quite steep, made it impossible for those who were preparing the foundations to bring columns from outside.
But when the impossibility of this task was causing the Emperor to become impatient, God revealed a natural supply of stone perfectly suited to this purpose in the nearby hills, one which had either lain there in concealment previously, or was created at that moment. Either explanation is credible to those who trace the cause of it to God; for while we, in estimating all things by the scale of man’s power, consider many things to be wholly impossible, for God nothing in the whole world can be difficult or impossible. So the church is supported on all sides by a number of huge columns from that place, which in color resemble flames of fire, some standing below and some above and others in the stoas which surround the whole church except on the side facing the east.
Two of these columns stand before the door of the church, exceptionally large and probably second to no column in the whole world. Here is added another colonnaded stoa which is called the narthex, I suppose because it is not broad. Beyond this is a court with similar columns standing on the four sides. From this there lead doors to the interior which are so stately that they proclaim to those walking outside what kind of sight they will meet within. Beyond there is a wonderful gateway and an arch, carried on two columns, which rises to a very great height. Then as one advances there are two semi-circles which stand facing each other on one side of the road which leads to the church, while facing each other on the other side are two hospices, built by the Emperor Justinian. One of these is destined for the shelter of visiting strangers, while the other is an infirmary for poor persons suffering from diseases.”
Archaeologists working in the region near Jerusalem believe they have found this miraculous quarry. They have found a stone pillar that was cracked, and therefore not used, in a field of similar stones. Although the field cannot be linked to the Nea, it does seem to prove that the stone for the church was available for the project.
The church of Our Lady the Nea was built on Mount Zion and completed in 543, but was later destroyed during an earthquake in the year 746. Recent archeology confirms that the church was very large for the time at over 100 meters long and 52 meters wide, and probably had 5 aisles. Antoninus of Piacenza, who visited the basilica in about 570, wrote: “with its great congregation of monks, and its guest houses for men and women. In catering for travelers, they have a vast number of tables, and more than three thousand beds for the sick.”

Prayer to Mary

O, Mary, Immaculate Virgin most pure,

My heart’s brightest crystal-jewel,

You are my anchor strong and sure,

The faint heart’s defender and shield secure.

O Mary, peerless pure and matched by none at all,

Virgin yet still a Mother,

Fair as the sun, by no stain flawed,

As bright as Your soul there is no other.

So great was Your beauty to the eye of the Thrice Holiest,

That leaving the eternal throne He came down to Earth,

To take flesh and blood as Your heart’s divine guest,

For nine months under Your heart awaiting His birth.

O, Virgin-Mother, none can comprehend,

The boundless God come down in human form to reside,

It’s only by His love and mercy without end

Through You, sweet Mother, that we with Him

fore’er shall abide.

O, Mary, Virgin-Mother, Gate of Heaven renowned,

Through You salvation is bestowed on us,

Through Your hands all manner of grace flows down,

I’ll observe Your holy way and follow thus.

O, Mary, Virgin, fairest lily-flower,

First earthly tabernacle of the Lord,

Blessed for Your meekness – humbler than all other

And over all the saints and angel-choirs installed

O, Mary, sweetest Mother mine,

To You my body, soul and poor heart I confide,

Stand guard over my entire life,

Especially in the hour of death, the final trial.

(St Faustina, Diary 161).